Read Matthew 24:1-14
Anticipating something can create anxiety for most of us. This anxiety increases if we do not know the timing of whatever we are anticipating. You might recall as a young child on a road trip the way you nagged your parents with the question, “Are we there yet?” Maybe you had a child who consistently would ask that question, or ask “when?” We think that by knowing the timing, we can manage our anxiety better. Unfortunately, this is seldom the case.
We witness the annely of the disciples in today’s passage. Jesus tells them that the large, revered temple will be reduced to rubble and they want to know when. Jesus warns them that some people will come and try to convince them that the end is near based upon events which they see around them. He tells them not to be fooled because those events are just a part of the status of the world. Jesus says the wickedness in the world will increase but they are to stand strong in love. When others no longer live in and by love, Jesus’s followers are to do the opposite as a testimony of the kingdom in the world.
Since Jesus spoke these words, history has recorded individuals trying to convince people that the end of the world is close at hand. Even today we experience leaders, speakers, preachers, and public figures trying to equate natural or human-created events as signs of the end times. Whether it is true or not, our focus should not be on timing but instead our focus should be on remaining solid in love. Jesus clearly tells us that whatever is occurring around us, whatever wickedness is flooding the world, we are to not acquire a cold heart. The love which we daily receive from the Lord must create our foundation. This love surrounding us is also what we are to be sharing with others.
Leave the timing of the world’s demise to God. Do not let the world’s wickedness steal the love from you. Make love an alternative to the events of the world. By doing so, you will be testifying to the kingdom for others to see, a kingdom which is defined by love.
Read Revelation 21:1-5
Today in the Western church, we mark this day as a festival day, Sts. Peter and Paul Festival Day. Christians remember two pillars of the early Church. Saint Peter was the apostle which Jesus said the church would be built upon. Saint Paul provided writings which helped the church discover what it meant to live into being the church. Both of these early church leaders looked toward the day when the Kingdom would exist in fullness in the world.
The writer of John’s revelation gives us a glimpse of the scene when Peter and Paul’s expectations come to fruition. The writer speaks of “a new heaven and a new earth.” This is not a redesign of our current temporal existence but instead it is a perfection of everything in and around creation. The imperfect, which came into existence when humanity unlocked sin in the world, is transformed by the full presence of God. The removal of the sea denotes the end of chaos which sin has unleashed on the world. No longer will suffering be a part of creation. A new, perfect way of existing without death is now the reality of the world.
Just as Peter, Paul, and all believers past and present, we eagerly anticipate this perfected reality. We await God dwelling with all of creation absent of any barriers. Our hope resides in the knowledge that in God’s perfect timing this new way of being will be fully experienced.
Read Matthew 6:9b-13
Today we conclude our examination of the Lord’s Prayer. If you have read the passage from Matthew, you have noted that in Scripture the prayer concludes with “Lead us not into temptation, but deliver us from evil.” The Roman Catholic version of the prayer uses this ending when the prayer is used in its liturgy. The Protestant church adds the line, “For thine is the kingdom, the power and the glory, for ever and ever.”
There are a smattering of examples of including this line at various times in history. Some ancient translations of the Luke version include this ending referred to as a doxology. These ancient texts are not perceived as being reliable so modern translations of both Matthew and Luke omit this line.
The origin of this doxology is found associated with a prayer which David said in 1 Chronicles 29:10-13. It was a frequent custom of the Jewish people to use similar doxologies to conclude their prayers. Christians in the Eastern half of the\Roman Empire added the doxology when using the prayer at Mass. The Didache, a manual on how to live as a Christian, included the doxology. Even some Greek translations of the Bible included it. Queen Elizabeth I of England required it be used with the prayer to separate the Church of England from the Roman Catholics. As part of the Communion Rite in the liturgy of the Roman Catholic Church today, the doxology is included but not directly at the end of the Lord’s Prayer. Instead, the prayer is followed by the priest continuing in prayer. When the priest finishes the additional petitions, the people say the doxology.
What does all of this mean for us today? By including this line, we are acknowledging that God is the one capable of answering our petitions. We are saying that God has established God’s reign in the world and our lives. We declare our belief that God has the power to accomplish all which we request. We add our praise to the glory of our God which has no end.
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”Mark 4:26-29 (NIV)
A characteristic of a great story teller is being able to connect with people using imagery with which the receiver can relate. If a reader or listener is unable to connect elements of the story to their own life or experiences they are familiar with, they will become bored and disinterested in the story being told. A much repeated piece of advice to speakers, writers, and communicators is “know your audience.” By following this advice, the one sharing a message can personalize the message which leads to a more effective deliverance.
Jesus was a tremendous story teller. The Gospels contain evidence of this fact in the many recounts of stories which Jesus used to communicate all types of concepts and life lessons. Today we read one of Jesus’s stories. His audience was very familiar with the growth cycle and processes of plants. Jesus is providing images to explain the essence of the kingdom of God. The image of seed being scattered on the ground and becoming a mature plant creates the sense of mystery regarding growth within the kingdom. Jesus also tells the listener that a time will come when the plants will be harvested because they have reached full maturity. The listener understands that there will be a growth of the individuals in the kingdom and a time will come when a gathering will take place.
This story which Jesus uses to explain God’s kingdom provides imagery which allows us to see ourselves in the kingdom. We are the plants which begin as seeds. Our growth in the kingdom is not of our own doing but solely reliant upon God. There is mystery in how God causes this to happen. We grow up and mature within the kingdom. Then we await our gathering up by the Lord once we have fully matured.
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.2 Peter 1:3-11 (NIV)
When a person is preparing to complete a project, it is important to ensure that you have all the items you need for the project. Whether it is cooking a meal or building a doghouse, you cannot successfully achieve a satisfactory outcome if you are missing ingredients, materials or necessary tools. Planning out your work, collecting necessary items, and organizing allows you to succeed. If you are lacking in anything, the end result will be subpar or possibly a total failure.
In the letter we refer to as 2 Peter, we are told that we have been given everything we need for a godly life. This can be found in the knowledge of the Lord who called us; called us to be heirs of the kingdom of God. We have been given promises which allow us to participate in God’s divine nature. The letter continues by encouraging us to gather the elements which will make us effective and productive in our knowledge of the Lord. We are to confirm our call and election as heirs to God’s eternal kingdom.
What exciting news is found here. We learn that we have been given by God all that we need to confirm our eternal kingdom inheritance. We have been given the knowledge of who Jesus Christ is and what he has done. The knowledge that Jesus is God’s Son who obtained for us the removal of our sin is what we need to be called inheritors of the kingdom. Adding to this an adoption of Christ-like behaviors and traits makes our knowledge even more effective. We only need to confirm this by publicly declaring what we know to be true about Jesus Christ. It is like picking up our free pass into the kingdom.
9 “As I looked,“thrones were set in place,
and the Ancient of Days took his seat.
His clothing was as white as snow;
the hair of his head was white like wool.
His throne was flaming with fire,
and its wheels were all ablaze.
10 A river of fire was flowing,
coming out from before him.
Thousands upon thousands attended him;
ten thousand times ten thousand stood before him.
The court was seated,
and the books were opened.
13 “In my vision at night I looked, and there before me was one like a son of man,[a] coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.Daniel 7:9-10, 13-14 (NIV)
We do not speak much about visions these days. In fact, we are very skeptical when someone says they may have had a vision. The concept of having a vision seems to be something relegated to pre-enlightenment times when superstition and ignorance prevailed. However, we continue to share dreams we have had while sleeping the night before. Most of us can recall details of daydreams which we have had. Dreams and daydreams are the same as the visions recorded in the Bible. Visions continue today but we call them by a different name. We also respond to them differently, at least on the surface.
A vision is shared with us in the passage from Daniel. In this vision we are transported to God’s throne room. An image of God seated on the throne is detailed for us. Then the vision includes the Son of Man approaching the throne where he receives all power and authority as he begins his eternal kingdom.
Daniel’s vision is one which we eagerly wish to see played out before us. It is a vision full of hope and promise. The vision will be reality in God’s time. The day is coming when the kingdom is fully established forevermore. Our Lord will reign not only in our hearts but in every aspect of life for everyone. The reign will be one of love and peace.