Christian Robots

My mother introduced me to the church when I was very young. I do not recall a time in my life when I was not connected with the church, except it was a much looser connection while in college. Since most of my life I have been part of one denomination, I know the liturgy of worship, the way the church runs itself, and the correct responses and timing. There is comfort in the familiarity of being a member of a church most of your life. There is also a pitfall which comes with being an active member most of your life. The pitfall is that you can easily become a robotic church participant.

The condition which I am labeling as “robotic church participant” comes from having such a familiarity that little to no thought is put into the actions and words which the person uses during worship. This also extends to going through the church year without thought to the meaning of the festivals and special days throughout the year. The person just goes through the motions of being a participant but does not have a spiritual feeling while doing so.

An example of a robotic church participant is when someone says the words of the Lord’s Prayer during worship but does not consider what is being said. The words are so memorized that there is not much thought required and the person just goes along with the audible flow of the other participants in worship. A person can easily do this because saying the Lord’s Prayer is so common and extends beyond denominational lines. This becomes very obvious if you happen to be worshiping with a congregation that changes a few words in the prayer, i.e., “debts and debtors” versus “trespasses and trespass.”

You may be asking yourself, “Why is this so important.” I think this is important because it seems to me that God intended the church to be about relationships. These relationships include between God and each individual, as well as, between the individuals in the church body. Relationships require thoughts, communications, and feelings. If a person is just going through the motions, then it is much more about completing a task versus enhancing a relationship.

If you are a person who has grown up in the church like I have, I caution you to not fall into the pitfall of being a robotic church participant. Engage yourself fully in worship, service, and the relationships which are a part of being a member of the church. Experience the spiritual emotions of what you say, the actions you take, and the commitments you make. I am sure that God prefers a fully engaged person rather than a spiritual robot. If God only wanted robots, God would not have given us free thought and free will.

Expressing Gratitude

This month every year in the United States, people are encouraged to pause in order to express thanks for blessings which have occurred in their lives over the year. A specific day has been set aside to do exactly this. The roots of Thanksgiving Day are found in the story of English settlers experiencing their first harvest in the new world.

Prayers of thanks and special thanksgiving ceremonies are common among almost all religions after harvests and at other times.The Thanksgiving holiday’s history in North America is rooted in English traditions dating from the Protestant Reformation. It also has aspects of a harvest festival, even though the harvest in New England occurs well before the late-November date on which the modern Thanksgiving holiday is celebrated.

Pilgrims and Puritans who emigrated from England in the 1620s and 1630s carried the tradition of Days of Fasting and Days of Thanksgiving with them to New England. The modern Thanksgiving holiday tradition is traced to a well-recorded 1619 event in Virginia and a sparsely documented 1621 celebration at Plymouth in present-day Massachusetts. The 1619 arrival of 38 English settlers at Berkeley Hundred in Charles City County, Virginia, concluded with a religious celebration as dictated by the group’s charter from the London Company, which specifically required “that the day of our ships arrival at the place assigned … in the land of Virginia shall be yearly and perpetually kept holy as a day of thanksgiving to Almighty God.” The 1621 Plymouth feast and thanksgiving was prompted by a good harvest, which the Pilgrims celebrated with native Americans, who helped them pass the last winter by giving them food in the time of scarcity.

Wikipedia

Thinking about the upcoming celebration of Thanksgiving once again in three weeks prompted me to consider what it means to be thankful and show gratitude. To be a bit more specific, I have been thinking about gratitude in the light of my faith. Especially since the above words found in Wikipedia make mention of prayers and ceremonies among almost all religions.

There exist a variety of ways to express gratitude. Most often we think of using words to express gratitude. This may be as simple as saying, thank you, or may be longer by expressing exactly what prompts us to be thankful and how our life has been impacted. At other times, actions we take may be an expression of our gratitude.

So how do we go about expressing gratitude to God?

As a Christian, I believe that all I have and all that I am are gifts from God. God has chosen to bestow material items, means to purchase material items, talents I use, and knowledge which I have obtained upon me. God gives to me even the breath which I take and the food which sustains me. Nothing in my life exists except through the giving of it to me by God. So how do I express gratitude for my very life and everything within it?

Scripture contains suggestions which might be helpful:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Micha 6:8

Then the King will say to those on his right, Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. Then the righteous will answer him, Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ The King will reply, Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.

Matthew 25:34-40

Dear friends, since God so loved us, we also ought to love one another.

John 4:11

Many other passages can be found which prompt us to give thanks to God. I lift these passages up to you because they talk not about words, or even worship, but about attitude and action. God warns the people that they can do all forms of worship and abide by the sacrificial laws which existed for ancient Israel but that without the correct actions and attitude, their expressions are hollow. (See Isaiah 1:10-18) This warning leads me to think that the best way to express gratitude to God is through our actions and attitude. I think God finds this most pleasing.

So as you pause this month to consider those aspects of your life which generate gratitude in your heart towards God, I encourage you not to just express your gratitude in words but more importantly in actions and attitude.

Church Bullies

As I have written about before, the church is not exempt from the realities of interpersonal relationships outside of the church. While there is a desire that inside the walls of a church there is safety and love instead of hatred and attacks, this desire is something still to strive for and not a reality. The human behaviors which we encounter in neighborhoods, workplaces, and social groups can all be found within the church. This may be the reason that when we do, and we will, encounter negative and hurtful behaviors in the church, it seems even worse than in other settings.

I doubt that any of us have not encountered a bully at least once in our lives. Perhaps the first time occurred on the playground of our elementary school. A bully is anyone who uses intimidation, hateful words, or even physical attacks to manipulate someone into doing or giving them whatever they demand. Schools have always been an environment where bullies seem to exist. However, workplaces can also have a fair number of bullies. Today, social media has opened new avenues for bullies to exert their power. Our education system has worked hard to reduce the impact of bullies on the lives of students but this is a difficult task in light of the number of adults who are bullies as well and youth learn behaviors from adults. The one location which we all hope is free from bullying is the church. Sadly, this is not the case. Church bullies exist and the behaviors are identical to what can be found in the other settings which I have just mentioned.

So what does a church bully look like?

As is the case in the schools, workplaces, and other groups, there are all types of bullies. In addition, to the different types, there are a variety of methods which are utilized to achieve the desired responses from those who are being bullied. I will share a few from personal experience and/or observation.

The Money Bully

One of the most common forms of bully in the church is the money bully. This is an individual who attempts to use their financial contributions as leverage in getting their desires met. They might say something such as… “If the new sanctuary carpet is green, I will stop meeting my pledge commitment.” Their goal is to create the perception that the church will experience a huge financial disadvantage if their preferred color of carpet is not chosen during the sanctuary remodel. An interesting aspect of this type of bully is that there is little evidence available to confirm the threat. Since most church financial giving is kept highly confidential, a person may make the threat even though they are one of the average or below average contributors. Also, will the person actually carry through on the threat is an unknown.

The Volunteer Bully

These are the individuals who use their volunteer hours to manipulate a situation. Usually this type of bully will be heard saying a similar statement like…”I will just stop helping with (fill in the blank) if I am not allowed to (fill in the blank).” Their goal is to take control of the event or project by threatening to walk away if their preferences are not followed. Since the church’s ministry is primarily accomplished through strong volunteers, this threat can carry some weight in the decisions being made by whoever is in charge.

The Behind-the-Scenes Bully

A bully of this persuasion operates in the shadows. The individual enjoys having parking lot conversations with others to rally others to the bully’s way of thinking. These days the conversations do not even necessarily have to occur in the parking lot thanks to the use of email and social media messaging. Bullies who utilize these methods try to undermine the leaders who they disagree with and achieve their goals and desires. I think they can be the most dangerous type of bullies because of their clandestine approach.

What do we do?

Let me first respond by stating that dealing with a bully is never easy. It requires courage and risk. Accepting those requirements, confronting bullying in the church starts by naming it truthfully. The tendency is to dance around the issue and try to redirect so that an actual confrontation can be avoided. By not confronting, the bullying is actually encouraged. The bully gains confidence and feels there is no threat to their power. With time, this will create an environment which will destroy the participation of others and negatively impact the ministry of the congregation.

Once honest naming of the bullying occurs, the leaders within the congregation must have a conversation with the one doing the bullying. This conversation should always occur with at least two leaders present. Important to this conversation is the attitude which the leaders take into it. The goal should always be to work for reconciliation and to affirm the bully’s positives, to acknowledge their views, and to strive to redirect their energies in a positive direction. However, the leaders also need to make sure they point out why this type of behavior has a negative impact on the ministry. Support in changing behavior should be promised by the leaders.

After the initial conversation, a follow-up conversation should occur. During this second conversation, the person should be able to express how they feel they are changing their approach and where they may need additional support. The person should also be given the opportunity to state any continuing or new concerns which may be present with the project or ministry task. If continued bullying behavior has been identified, the leaders must address this honestly as well.

Unfortunately, even after continued conversation with the bully, there may not be a resolution and the behavior continues. If this occurs, then the leadership of the congregation as a whole must make a decision regarding the future of the individual within the life of the congregation. The choice of a bully to continue the behavior is the bully’s choice. The choice of the leadership to allow it to continue to exist within the congregation is the leadership’s choice. Sometimes leaders have to make the difficult decision to allow a person to find another spiritual community which may be a better fit for their desires.

I have only raised a few types of bullies encountered in the church. The reality is that there are bullies in the church. The health of the congregation and its ministry depends upon the willingness of the leadership to address this behavior.

If you have other types of bullies which you have encountered in the church, or have other suggestions on how to address this behavior, please be sure to comment.