Joseph

Read Matthew 1:18-25

Many times as we share the stories surrounding the birth of Jesus, one character is barely mentioned or overlooked entirely. Joseph, Jesus’s earthly father, is that person. Even the gospel writers make little mention of Joseph. He is only included at the time of the birth. His presence is inferred in Luke 2:41ff when his “parents” are mentioned as the boy Jesus is found in the temple. So we are left to imagine what it must have been like to be the father of the Savior.

Michael McLean attempts to place us in the shoes of Joseph in his song, I Was Not His Father, He Was Mine. Consider Joseph as you listen to this beautiful song. How would you view your situation if you were Joseph? What perspective is provided in the lyrics?

Great Expectation

Read Colossians 3:2-4

Advent is a season of expectations in the Church. We recall the expectation the people of Israel had for the arrival of the Messiah. We who are on this side of the incarnation, live with the expectation of Jesus’s return. Expecting generates an energy within our lives. If we are expecting the birth of a new child, there is an excitement which energizes us and prompts us to prepare. Children during this time of year are expecting a visit from Santa and the acquiring of presents. Their expectations energize them, adults may call them hyper at this time. Expecting, or anticipating, infuses our lives with great energy.

The author of the letter to the church in Collosae writes about our Advent expectations. We read about the appearance of Christ. A promise is made that when Christ appears we will be joined with him in glory. The reminder that our life is now in Christ, we have died to our self-centered life, is placed before us. In order to prepare for this expected event, we set our minds on what it will mean to be in the full spiritual presence of God and not on the priorities of the world in which we now live.

This Advent, think of the experience you will have when Christ appears. Consider what it means to have Christ as your life. Sense the energy this expectation fills you with even now. Focus on the priorities and ways of God.

Birth Announcement

Read Luke 1:5-20

If you are a Star Wars fan, you know that the first released movie trilogy was toward the middle of the whole story. Since the first three movies were released, we have received the three chapters of the story which were before the original movies. There have been prequels, sequels, individual character focus, and parts in between made into movies. Star Wars is not the only movie franchise which has included prequels and sequels. Some have also had spin-offs featuring characters from the original movie; i.e., the Marvel stories. We are even beginning to watch movies and anticipate these additional ones since it has become so commonplace.

Today’s passage is a necessary prequel to the story of Jesus Christ. We encounter Zechariah, one of God’s faithful priests, and his wife Elizabeth. Much like we will see in the announcement of Jesus’s impending birth, Zechariah is amazed at the angel’s words as he is consumed with fear and doubt. This presents us a precursor of the angelic announcement to Mary and Joseph. Because of Zechariah and Elizabeth’s age, the idea of a child being conceived is almost preposterous, similar to the unlikeliness of Mary becoming pregnant based on her circumstances. The child, John, will always be preparing people for Jesus and it begins with this announcement of  his upcoming birth.

As we continue to prepare for the celebration of Jesus’s birth and look toward the Savior’s return, this story of Zechariah, Elizabeth and John has value in our understanding of Jesus. John is the prequel to Jesus. This is why people were wondering if John was the Messiah. If we overlook John’s story, we lack the preparedness to experience Jesus’s story. Spending time discovering Zechariah and Elizabeth’s son John, helps us to anticipate Jesus’s birth and life.

Incarnation

Read John 1:1-14

John’s gospel account does not contain the narrative of Jesus’s birth like Matthew and Luke have done. Instead, the incarnation story is contained in what biblical scholars refer to as John’s prologue. In the prologue we hear of the Son, or Word, existing from the beginning. John tells us that the Son and God are one. The other significant aspects of the passage are the concepts of light and flesh.

John refers to Jesus as light shining unhindered into the darkness. This reminds us that the incarnation was an abrupt intrusion into the world. There is power in this light shining into the world. The light spreads to others as well. One of the reasons the Church chose to celebrate the incarnation on December 25 is because this is the darkest time for those living in the northern hemisphere where the Church was centered. The idea of light shining into their darkness was a meaningful illustration as presented by John’s gospel.

In this passage, John also speaks of the Word, or Son, becoming flesh. That is what we know as the incarnation, a deity taking on human flesh. No other faith tradition records an occurrence of this. There is a distinct separation of a god and humanity in all other religious systems. The concept that God became human and lived among humanity as Jesus is beyond understanding outside of Christianity.

John may not include the narrative of Matthew or Luke which included Jesus’s parents, shepherds, a stable, angels and a chorus of praise but John tells of the incarnation. God has become human and lived with humanity. God is as a bright, unquenchable light piercing into the darkness of the world and the lives of humans. This is what we celebrate on December 25.

Message Received

Read Luke 1:26-33

Today we have so many ways to communicate. The use of electronic messaging is now commonplace and the top method of sharing a message with others. A person can feel overwhelmed at times with the number of messages received in one day. Some of these messages are uplifting, helpful, informative, and/or meaningful. Other messages are upsetting, destructive, trivial and/or annoying. There are times when we experience great joy with the message we receive. Still at other times we may be shocked by the contents of the message. Messages have the ability to inspire and motivate, or they can leave us scared and defeated.

The reading for today is a portion of Luke’s narrative on the birth of Jesus. A messenger of God comes to Mary. The greeting which the messenger offers is unsettling for Mary. She is informed to not worry because she is seen in a positive light by God. This is followed by the announcement that she is to conceive a son who God wishes to be named Jesus. The last statements in this portion of the message describes who this child will be in life. The description fits the prophecies regarding the Messiah. What an unnerving, and yet profound message Mary has received, a message she received because she chose to be open to it.

Many messages came our way on a daily basis. In reading about Mary’s receipt of a message, an obvious question presents itself, “Am I open to receive a message from God?” Since God does not use conventional means to deliver messages to us, we must be alert to the various ways God may choose to communicate with us. The most frequent method is through other people who God places in our path. But God uses Scripture, the arts, nature and even dreams as well. We may receive profound and life-changing messages as Mary did. We may also receive messages of reassurance, love, forgiveness, and hope. Whatever the message may be, we can only receive it if we are open and alert for it.

What To Bring

Read Isaiah 61:1-3

We are in the midst of the holiday season. Our calendars fill up with parties and family gatherings. A question which arises in preparation for such events is, “What should we bring?” The answer depends on the purpose of the gathering, the number of people in attendance, and the needs of the host. Determining what one is to bring is important to prevent social embarrassment and/or missing elements for the celebration.

The passages from the Book of Isaiah are the most frequently referenced insights in regard to the promised Messiah. Today’s reading is one of these passages. It is viewed as one description of the role of the coming Messiah. The list of actions attributed to the Messiah seem to describe Jesus’s ministry. The list can be understood as telling us what the Lord is going to bring into our lives.

As we examine our lives, we can see when the Lord has fulfilled this list for us. These promises provide for us reassurance and hope. Whatever we may be experiencing, we hear this proclamation of good news. Jesus has brought exactly what we need to the party of life.

An Offering for a King

Read Mark 12:33

As we begin the season of Advent, we focus upon preparing to receive our Christ and King. Scripture tells us that what God considers the greatest offering is our very selves. When we think about what we might offer to our coming Christ, the offering which our Lord deserves is our love and the life choices which we make. Consider what Christmas offering you may choose to make this season as you listen to this song by Casting Crowns.

In Christ

Read Colossians 2:6-8

Some passages from the Bible can appear fairly simple on the surface but when examined closely, they can contain some valuable insights. For today’s passage we will do some mining to see what insights we may glean.

The passage begins with a reminder that those hearing this message have received Christ as Lord. The concept of receiving has been viewed in a variety of ways. First, there is the image of receiving Christ’s Spirit, the Holy Spirit. This image has associated with it the understanding of allowing the Spirit to enter our lives and our hearts as a guide and support. Second, by adding the phrase, “as Lord,” the concept of receiving includes an acknowledgement, maybe even a declaration, that Christ is the Lord of our lives.

The next portion of the passage comes with the instruction to “continue to live your lives in him.” This is a curious and complex thought. What does it mean to live “in” Christ? The idea that the source of our life is Christ comes to mind. Seeing our life enveloped in Christ would mean how we respond to people and aspects of our lives should be from a Christ-like perspective.

Then the writer expands upon the instruction by defining some of what this might look like. Our anchor is to be in Christ. We grow by being securely planted in Christ, his teachings and his expressions of love. This allows us to withstand the challenging times of life as we mature into being followers of Christ.

Next, the writer tells us to become stronger in the beliefs which we have been taught. Here we are reminded that our learning does not have an ending point, on earth there is no graduation as a believer. Instead, we continue to study God’s word, listen to the messengers God places in our lives, and explore with fellow believers how to live out the grace and love which we receive from the Lord.

The final phrase of this section tells us to overflow with thankfulness. There are a variety of ways we can express our thanks. The easiest is by using words to speak of our gratitude to the Lord. The expression which brings the greatest joy to God is by living out our thankfulness. Through the ways we give to and interact with others, we can demonstrate how thankful we are for what we receive. A combination of these approaches will allow others to see our lives of gratitude.

The remaining section of today’s passage is a warning. The warning is for us to not be led by human understanding but solely by Christ. Human interpretation of life and how to live it, void of Christ’s instruction and guidance, lacks substance and accuracy. Human teachings must always be viewed through Christ-given lenses.

May we take these pieces of wisdom and strive to live according to them.

Expressions of Praise

Read 2 Samuel 6:12-16

There are different songs which when heard lead people to respond. Some songs generate a desire to clap your hands or tap your foot to the beat. Other songs may prompt a person to cry because of how the lyrics touch a person’s heart or maybe because they elicit a memory. Then there are those songs that move a person to start dancing. You are set in motion by the melodies and rhythms. Music can communicate emotions in ways which are seldom matched by many other aspects of our lives. Whether a song prompts you to join in the rhythm, sing along or dance, you are taken from the ordinary to the energized in a meaningful way.

The passage for today speaks of music, emotions, and responses. One of Israel’s greatest symbols of the presence of God, the Ark of the Covenant, was being hidden away in the household of Obed- Edom. King David decided it was time to bring the ark back to Jerusalem. He made a great fanfare with the procession bringing them to the city, even offering a sacrifice of thanks to God at the beginning of the journey. Dressed in a small amount of clothing, filled with great joy and being swept up in the trumpet sounds, David danced. His wife, Michal, disapproved of his dancing and behaviors. She began to hate David on that day.

How often people judge other people in regard to their expressions of joy to the Lord. Like Michal, people can make a determination of what are appropriate forms of expression of praise to God. Anything which goes outside the bounds of “appropriate” behavior causes a shunning and dislike of the demonstrator. Yet Scripture is full of all types of jubilant expressions in response to God. Dancing, singing, playing loud instruments, shouting, weeping, and removing clothing are all found as celebratory expressions in the Bible.

We should all take a lesson from David. When the Spirit moves us to respond to our Lord, we should do so with great enthusiasm. If others around us choose to express the joy given to them by God, we should not judge them or attempt to hinder them. Not all forms of expressions fit every person but it should be left to each person to respond as led. Instead of stifling praise to the Lord, let us support and encourage it in all forms.

The Dividing

Read Matthew 13:24-30

Watching people in public spaces can be a creative activity. Recently, I attended a community event which drew large crowds of people together. Having arrived at my assigned seat early, I had plenty of time to watch people move around the area. When given such an opportunity, I observe behaviors, clothing choices, interactions and expressions. From these observations I create scenarios in my mind regarding backgrounds, life  choices, and plans. This is a creative endeavor which creates a character profile with no factual information except for what I see during a brief encounter. Such an activity is a mental game which passes time but should never be seen as accurate in any fashion. It is more of a story telling exercise.

Jesus was a very effective storyteller. He would use stories, or parables, to communicate a complex concept. His stories made these concepts relatable to a person’s life. Our passage today is one of those times when Jesus tells a story. This story was intended to address the world situation where good and bad co-exist. Jesus also addresses how this will be sorted out. In the story we see recognition of the fact that good and bad stand side by side. Jesus tells the listener that the dividing of the two will occur at a later time, not now. In addition to the timing, the story also communicates that it is not our responsibility to do the sorting but when it is time the task will be assigned.

Back to my creative people watching, while I may use the determining of a person’s scenario as a time-occupying game, there are some who observe and make judgments about a person’s life in a serious manner. It is true that individuals who are called to be law enforcement officers and judges do this as a duty to society. They also operate within parameters and an indepth investigation of the facts. Jesus reminds us that we are not the ones who are to choose who is allowed to stay and who is to go. This will be determined by the Lord at a later time. Instead, we are to live together in harmony with one another. Let God worry about the dividing of the grain and the weeds.  God sees the whole situation, we do not.