It Is Not Easy

Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehukal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said, “This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians will live. They will escape with their lives; they will live.’ And this is what the Lord says: ‘This city will certainly be given into the hands of the army of the king of Babylon, who will capture it.’”

Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

“He is in your hands,” King Zedekiah answered. “The king can do nothing to oppose you.”

So they took Jeremiah and put him into the cistern of Malkijah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate, Ebed-Melek went out of the palace and said to him, “My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city.”

10 Then the king commanded Ebed-Melek the Cushite, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

11 So Ebed-Melek took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern. 12 Ebed-Melek the Cushite said to Jeremiah, “Put these old rags and worn-out clothes under your arms to pad the ropes.” Jeremiah did so, 13 and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

Jeremiah 38:1-13 (NIV)

One of my childhood memories is watching Sesame Street and The Muppet Show. I felt a strong connection with Kermit the Frog who was a star on both shows. He sang a song that resonated with some aspects of my life, “It’s Not Easy Being Green.”

As I read the passage from Jeremiah today, that song came into my mind. Clearly being a prophet, a human messenger for God, was not easy. Many of the prophets recorded in the Bible complain to God about their work at least at some point. People do not always like what God has to say to them. Here we clearly see the idea of killing the messenger when you do not like the message.

There are times when each of us is called by the Lord to be prophets. We are asked to share a message which some may not wish to hear. Our experience may result in rejection and/or isolation. While we may not have to fear the possible loss of our life like Jeremiah did, we may fear losing our status or relationships in our lives.

Yet Jeremiah’s story here does not end in a cistern. Instead, through the voice of a Cushite palace official, God provides a rescue of Jeremiah by changing the king’s heart. Our story will not end either if we face rejection and isolation due to our sharing of God’s message. God will rescue us. Like Kermit, even though it is not easy, we will see that it is what we are meant to be.

Everywhere But Home

53 When Jesus had finished these parables, he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

58 And he did not do many miracles there because of their lack of faith.

Matthew 53-58 (NIV)

Growing up in a small town has advantages and disadvantages. Small towns provide a sense of safety and familiarity. While common sense in regards to caring for your personal property still is important, crime is not a major feature of a small town. The familiarity is a double-edged sword. You are easily recognized and trusted. At the same time, people tend to know more about you and your activities than you may like. When you leave the small town, people who remain always identify you with the characteristics and behaviors you exhibited when you lived there.

Our reading today comes at the point when Jesus has ended his most recent session of teaching and returns to his hometown. After he arrives, he starts going to the synagogue which is his custom in any town he enters. It only seems natural for him to teach the people while in the synagogue. They are amazed with his teaching. This is the general response he receives everywhere but here is a little different. When the people saw and heard Jesus in this synagogue, they saw and heard him filtered through the memories of the boy who had grown up there. They knew his parents and siblings well. They knew he had wisdom and power which he did not obtain in Nazareth. So they began to see him as someone trying to be something he did not have the background to be. As it states in the passage they were offended. You can almost hear someone ask, “Who do you think you are?” Jesus is aware of their disbelief so decides he will discontinue his work in Nazareth because they have failed to see who he really is.

How often do you fall into the same category as the people of Nazareth? Jesus seems to indicate with what he says that this is common with others, not just himself. It can be very easy to have preconceived notions of who a person is, especially if we have witnessed them growing up. Sometimes a person can also revert to their characteristics and behaviors from childhood when returning to their hometown. A message which seems to come from this passage is that we must realize that people change, discover new gifts and skills, and can offer more than we think they are capable. Trying to keep a person in the mold we saw created when we knew them before does a disservice to them and us.